BEHIND THE MASK A website on gay and lesbian affairs in Africa
Nigeria

'Exorcism' on gay men?

Nigerian Bishop Emmanuel Chukwuma and the Rev. Richard
Kirkler's debate on homosexuality.

More:
http://www.integrity.usa.org/lambeth/exorcism.htm


Alternative Lifestyles Foundation of Nigeria (ALFON): Nigerians Organize and Vocalize By Joe Murnan, Co-Chair, Lesbigay SIG

Under the fear of imprisonment and legal persecution, gays and lesbians in Nigeria have been prevented from seeking equality. With the installation of a civilian government this past spring, gay and lesbian activists have formed ALFON to push for recognition and equality for gays and lesbians. ALFON's mission is to organize gays and lesbians into a formidable pressure group; to engage in activities that would enhance, promote, protect, advance the interest and integrity of its members to expand membership to include the continent of Africa; and to break the social taboo associated with being gay or lesbian.

One of ALFON's founders and also a University of Texas at Arlington graduate, Kene Uz Korie returned to the United States to study gay and lesbian organizations. While he is there he will be meeting with community leaders and studying federal and state laws that pertain to the treatment of gays. During the month of June he traveled to New York City to meet with several larger organizations to learn their Missions and how they operate.

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Korie believes that the first step in the fight for recognition and equality of gays and lesbians is to take a public stand in Nigeria. According to Korie, there is a sizable gay and lesbian population in Nigeria. Gays and lesbians have already been waiting for the Transition from military dictatorship to civilian rule that will enable them to speak out and voice their opinions. He has met with hundreds of others who all agree that this process will take time.

Six years ago, Gen. Sani Abacha annulled the results of the presidential elections, seized power and jailed the winner, Moshood Abiola. Abacha cha controlled Nigeria with military might. According to Korie Nigeria has represented a living hell for all those seeking to express an alternative persuasion. Life is not easy living under a military dictator, needless to talk of open campaign for gay/lesbian rights. Before now, we were afraid to speak out, we were marginalized, targets of hate crimes, discriminated against, ridiculed, and treated unfairly in the dispensation of justice and economic resources and much more.

Both Abacha and his anticipated successor, Abiola, died in June and July of 1998. Abacha's successor, Gen. Abdulsalam Abubakar, announced presidential elections and a return to civilian rule by May 1999. Even though May 1999 officially marked the return to a democratic government, Korie and fellow activists remain realistic about their aspirations. Homosexuality is still one of Nigeria's biggest taboos Korie noted. We don't expect to have a victory over night, but we intend to talk about it, write about it, he said. And as time goes on we plan to invite public speakers from (America) to come and address us and Nigeria.

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During the first week of June, program coordinator Brent Chuks held ALFON's first public press conference to announce its goals. ALFON's agenda includes setting up a central office in Lagos with a legal resource unit. It also plans to establish an AIDS prevention, awareness and management facility. ALFON plans to establish and publish a special gay/lesbian biweekly magazine. The establishment and operation of a gay/lesbian radio station is also included in the agenda.

In his meetings with various gay American organizations Korie is also learning how they operate, while scouting for financial donations and contributions that could assist the Foundation as it begins. The Foundation doesn't expect an overnight victory, but as Korie noted the group is taking the first step to organize.
For more information about ALFON call 214-770-4090 or 001-234-1-266-8559. Korie can be contacted at Kenuezo@netscape.net.

Natural gestures

Young girls growing up in Nigeria easily engage in forms of physical contact that might be labelled 'lesbian' in the West. Yet African society is deeply hostile to homosexuality, says Buchi Emecheta. She gives a personal view. http://www.oneworld.org/ni/issue201/gestures.htm

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MEDIA MIRROR:

Anti-lesbian rapes in Nigeria
 

In March 1997 the International Gay and Lesbian Human Rights Commission confirmed reports on the rape of four Nigerian lesbians in Calabar in September 1994. The four women had sought refuge at a feminist center, when an unknown number of men attacked the center and raped them at gun point. Just a few days earlier, one of the critically injured survivors had published an article on lesbianism in Nigeria in which she traced the advent of Nigerian lesbianism and condemned previous attacks against the center.

 The reporting of these September 1994 attacks sheds crucial light on the often undocumented regularity and impunity of anti-lesbian rapes in Nigeria. The rapes of these four women were directly linked to an earlier attack against another woman in the town of Eket in Akwa Ibom state, who reportedly was also gang raped at gun point by the same men. She was undergoing medical treatment at the feminist center when the rapists attacked the center.

 Not only lesbians have fallen prey to this rash of violent attacks against women. On November 9, 1996, the Saturday Punch, a local Nigerian daily, reported the 10 man rape and consequent murder of a market business woman in an Owena boundary market, which is the nerve centre of trade between Osum and Ondo states.

 Nigerian feminists have contextualized the increasing incidence of rape as manifestations of male domination and subsequent female exploitation. According to a recently published concept paper by a group of Nigerian feminist activists, 'Christian and Islamic religions brought by the colonialists introduced new roles (for women) that reinforced traditional (patriarchal) provisions, and new areas not covered by tradition.'

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