Some notes on Skepticism

Many who loudly advertise themselves as skeptics are actually disbelievers. Properly, a skeptic is a nonbeliever, a person who refuses to jump to conclusions based on inconclusive evidence. A disbeliever, on the other hand, is characterized by an a priori belief that a certain idea is wrong and will not be swayed by any amount of empirical evidence to the contrary. Since disbelievers usually fancy themselves skeptics, I will follow Truzzi and call them pseudoskeptics, and their opinions pseudoskepticism.

Organized (Pseudo-)Skepticism

The more belligerent pseudoskeptics have their own organizations and publications. In Germany, there is an organization called the Gesellschaft zur wissenschaftlichen Untersuchung von Parawissenschaften e.V., or GWUP, ( "society for the scientific evaluation of parasciences") which publishes a magazine called Der Skeptiker ("the Skeptic"). In the United States, there is the so-called "Committee for the Scientific Investigation of Claims of the Paranormal", or short, CSICOP. The name suggests a serious, unbiased institute or think tank whose mission is to advance human knowledge by sorting out true anomalous discoveries from erroneous or fraudulent ones. Indeed, that was what some of the original members of CSICOP envisioned when they founded the organization in 1976. But in the very same year, CSICOP faced an internal crisis, a power struggle between the genuine skeptics and the disbelieving pseudoskeptics that was to tilt the balance in favor of the latter.

At issue was the Mars Effect, an extraordinary claim made by French statistician and psychologist Michel Gauquelin. Gauquelin had discovered an apparent statistical correlation between the position of Mars in the sky at the moment of birth of a person with the odds of that person becoming a sports champion, producing a genuine piece of empirical evidence that astrology might not be nonsense after all. This dismayed the pseudoskeptics, who until them had been comfortable dismissing astrology on purely theoretical grounds and were unwilling to even entertain the hypothesis that Gauquelin's analysis might be correct. In 1976, in an attempt to make this embarrassment go away once and for all, Harvard professor of biostatistics and CSICOP fellow Marvin Zelen proposed a simplified version of the original Gauquelin study which he subsequently performed with the assistance of CSICOP chairman and professor of philosophy Paul Kurtz and George Abell, a UCLA astronomer. In order to get the result they wanted, the trio had to commit a total of six statistical blunders, which are discussed in detail in the article The True Disbelievers: Mars Effect Drives Skeptics to Irrationality by former CSICOP fellow Richard Kammann. Proper analysis showed that the new study actually supported the Gauquelin effect.

But Kurtz and his fellow pseudoskeptics had never been interested in performing proper science. Their minds had been made up long before the study was performed, and they adamantly refused to admit their mistake in public. This lead to the resignation of many fair-minded CSICOP members, among them Richard Kammann and co-founder Marcello Truzzi. Truzzi wrote about his experience in Reflections On The Reception Of Unconventional Claims In Science:

Originally I was invited to be a co-chairman of CSICOP by Paul Kurtz. I helped to write the bylaws and edited their journal. I found myself attacked by the Committee members and board, who considered me to be too soft on the paranormalists. My position was not to treat protoscientists as adversaries, but to look to the best of them and ask them for their best scientific evidence. I found that the Committee was much more interested in attacking the most publicly visible claimants such as the "National Enquirer". The major interest of the Committee was not inquiry but to serve as an advocacy body, a public relations group for scientific orthodoxy. The Committee has made many mistakes. My main objection to the Committee, and the reason I chose to leave it, was that it was taking the public position that it represented the scientific community, serving as gatekeepers on maverick claims, whereas I felt they were simply unqualified to act as judge and jury when they were simply lawyers.

After the true skeptics had been purged from the committee, CSICOP and its magazine, the Skeptical Inquirer, degenerated into little more than a propaganda outlet for the systematic ridicule of anything unconventional. Led by a small, but highly aggressive group of fundamentalist pseudoskeptics such as chairman and humanist philosopher Paul Kurtz, science writer and magician Martin Gardner and magician James Randi, CSICOP sees science not as a dispassionate, objective search for the truth, whatever it might be, but as holy war of the ideology of materialism against "a rising tide of irrationality, superstition and nonsense". Kurtz and his fellows are fundamentalist materialists. They hold the nonexistence of paranormal phenomena as an article of faith, and they cling to that belief just as fervently and irrationally as a devout catholic believes in the Virgin Mary. They are fighting a no holds barred war against belief in the paranormal, and they see genuine research into such matters as a mortal threat to their belief system. Since genuine scientific study has the danger that the desired outcome is not guaranteed, CSICOP wisely no longer conducts scientific research of its own (such would be a waste of time and money for an entity that already has all the answers), and instead largely relies on the misrepresentation or intentional omission of existing research and the ad-hominem - smear, slander and ridicule.

Eugene Mallove, editor of Infinite Energy Magazine, relates the following telling episode in issue 23, 1999 of his magazine:

On the morning of July 14, 1998, I called Skeptical Inquirer's editor, Kendrick Frazier, to ask him, among other things, what research or literature search he had done on cold fusion. He rebuffed me, saying that he was too busy to talk, because he was on deadline on an editorial project. We spoke briefly; he was transparently irritated. He said, "I know who you are." He said that he did not want to talk to me because, "We would have diametrically opposed views." I said, "Oh, what research have you done to come to your conclusions about cold fusion." I had thought that the careful investigation of "diametrically opposed views" was part of the work of CSICOP. Perhaps I was mistaken. Frazier said, "I'm not an investigator, I'm an editor." The conversation ended with Frazier stating that he had nothing further to say.

The entire article is available online: CSICOP: "Science Cops" at War with Cold Fusion.

Even though it is largely run by scientific lay people, and its practices are anathema to true science, CSICOP has enjoyed the support of a number of highly prestigious scientists such as Stephen Jay Gould, the late Carl Sagan, Glenn T. Seaborg, Leon Lederman and Murray Gell-Mann. This support has enabled it to project an image of scientific authority to the opinion shapers in the media and the general public.

For a detailed study of pseudo-skepticism in general, and CSICOP in particular, I refer the reader to George P. Hansen's article CSICOP and the Skeptics: An Overview (published in the Journal of the American Society for Psychical Research), in which CSICOP's history, goals, tactics and membership structure are discussed in some detail. In his conclusions, Hansen finds that

CSICOP’s message has often been well received, particularly among scientific leaders. The growth of CSICOP, the circulation figures of "SI", and the academic credentials of its readership prove that there is wide interest in the paranormal among the most highly educated members of our society. Many readers of "SI" undoubtedly assume that CSICOP presents the best available scientific evidence. The readers are rarely told of the existence of refereed scientific journals that cover parapsychology. The effect of CSICOP’s activities is to create a climate of hostility toward the investigation of paranormal claims; indeed, at one CSICOP conference, the announcement of the closing of several parapsychology laboratories was greeted with cheers.

The remainder of this text is devoted to a detailed discussion of pseudoskeptical arguments and debating tactics.

I conclude this little phenomenology of pseudoskepticism with an extensive quotation that reads like a compendium of invalid criticisms. It is taken from The Memory of Water, an account of the scientific witch hunt against Jacques Benveniste. Its author, French biologist Michel Schiff gives a list of phrases directed by scientists at Benveniste and his research, which I quote in its entirety:

a 'bizarre new theory', a 'unicorn in a back yard', a 'Catch-22-situation', 'some form of energy hitherto unknown in physics', 'cloud-cuckoo-land', 'unbelievable research results', 'sticking to old paradigms', 'defying the rules of physics', a 'hypothesis as unnecessary as it is fanciful', 'data that did not seem to make sense', ' discouraging fantasy', 'unbelievable circumstances', 'circus atmosphere', 'spurious science', 'magical properties of attenuated solutions', 'unbelievable results', the 'product of careless enthusiasm', a '200-year-old brand of medicine that most Western physicians consider to be harmless quackery at best','dilutions of grandeur', the 'egotism and folly of this man who rushes into print with a claim so staggering that if true would revolutionize physics and medicine', 'mystical powers', 'magic', 'quackery', 'charlatanism', a 'therapy without scientific rationale','unicorns revisited', an 'explanation beloved of modern homeopaths', a 'circus atmosphere', 'spurious science', 'belief in the magical properties of attenuated solutions', 'what seems to be an aberration', 'results that could not be explained by current theory', 'respectful disbelief of Nobel prizewinner Jean-Marie Lehn', the 'cavalier interpretation of results made by Benveniste', 'interpretations out of proportion with the facts', 'magic results', 'high-dilution experiments and much of homeopathy with their notions of alchemy', 'revolutionary nature of this finding', 'generally efficient physicochemical laws being broken', ' throwing away our intellectual heritage', 'how James Bond could distinguish Martinis that have been shaken or stirred', a 'delusion about the interpretation of the data', the 'extraordinary claims made in the interpretation', 'Cheshire cat phenomenon', 'no basis for concluding that the chemical data accumulated over two centuries are in error', the 'circus atmosphere engendered by the publication of the original paper', the 'fact that it still takes a full teaspoon of sugar to sweeten our tea','existing scientific paradigms', 'throwing away the Law of Mass Action or Avogadro's number', 'original research requiring a general science background sufficient to recognize nonsense', 'reports of unicorns needing to be checked with particular care', 'not believing that no-more existent molecules can leave an imprint in water', 'the first issue of New Approaches to Truly Unbelievable and Ridiculous Enigmas', 'speculating why water can remember something on some occasions and forget it on others', 'outlandish claims', 'not publishing papers dealing with nonsense theories', 'data grossly conflicting with vast amounts of earlier well-documented and easily replicated data', 'extraordinary claims', 'shattering the laws of chemistry',' divine intervention being probably about as likely','findings that contravene the physicochemical laws known to science','data that purport to contravene a couple of centuries of chemical data', a 'whole load of crap','1074 oceans like those of the Earth needed to contain only one molecule of the original substance', the 'usual rules of interactions in biology or in physical chemistry where the molecule is the basic vector of information', the 'failure of fundamental principles', 'defying all laws of physical chemistry and of biology', 'unbelievable results', 'observations without any objective basis', one prominent scientist pointedly not reading Benveniste's paper 'because it would be a waste of his time', 'standard theory offering no explanation for such a result' and 'a priest stating during mass that water keeps the memory of God'.

The anger and outrage these scientists are feeling as they are trying to come to terms with the cognitive dissonance generated by the Benveniste results is palatable. Gone are sweet logic and reason, and gone is the scientific method that says that evidence can never be dismissed on theoretical grounds. The gut feeling that such results are simply 'unbelievable', no matter what, dominates the response. The existing physical models are confused with eternal laws of nature, and their apparent inability to account for the results is taken as a personal insult. The church fathers who refused to look through Galilei's telescope could hardly have been any more irrational than the highly educated scientists who produced these outbursts of scientific bigotry.

Other online references that might be of interest are


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