Friday, October 28, 2005

A Grim Milestone and the Battle of Perceptions

From my blog:
Analysis: What does it all mean? Despite the 2,000 dead mark, things are incrementally getting better in Iraq, but we’ve still got a long way to go. Things are bad but slowly getting better. Iraqis still believe in their own future, but the insurgents retain the power to influence the perceptions of the Iraqi, US, and international populations.

Read the rest here. Be prepared for a little "death by powerpoint" that was slightly too long for here.

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Thursday, October 27, 2005

The Customary Law of War and the War on Terror

Three threads in the discussion about the Afghanistan cremation incident (below here and here) as well as Jon’s most recent post seem worthy of further comment.

(1) Applicability of the Geneva Conventions. While the Bush administration has studiously sought to avoid invoking these agreements, apparently for fear senior officials could be personally prosecuted in federal court for their violation, I agree philosophically with those commentators who argue for their applicability. It is my sense after reading much of the Final Record of the 1949 diplomatic conference that the drafters (including several U.S. generals) intended that between the detailed prescriptions for International Armed Conflict and minimum standards for Non-International Armed Conflict, at least some portion of these agreements would apply to anything more than small-scale internal disturbances.

J.D. makes an intriguing argument below that since obedience of an illegal order is no defense, soldiers can still be prosecuted for violating the Conventions because the President lacks legal authority to declare them inapplicable. I’m sympathetic to his view, but my legal training and experience as an officer counsel against it. First, it’s a bedrock principle of leadership that seniors are held to a higher standard than subordinates. To prosecute junior soldiers for violating standards that seniors have seemingly wrangled exemption from is just wrong. (True, that happened with Abu Ghraib, but I won’t advocate compounding the travesty of letting seniors off the hook there). Second, whether correct or not, courts have traditionally given significant deference to the executive’s interpretation of treaties. And even if they should apply, can we infer sufficient actual or constructive knowledge of the Conventions’ applicability to hold soldiers criminally liable for their violation when the President has said they don’t apply? Common article one says the Parties will ensure respect for the Conventions “in all circumstances,” but common article two describes their applicability in terms of conflict between states and military occupation. This leaves room for a colorable argument that they don’t apply to conflict against Al Qaeda in Afghanistan although they clearly do to Iraq. So I think it’s too much of a stretch to argue that junior personnel in Afghanistan should have such clear knowledge of their applicability as to require them to recognize the President’s order as unlawful and disobey it as a matter of law.

Mea Culpa! (10/28/05) In my original post here I said Jon was mistaken about the status of the Additional Geneva Protocol II on Non-International Armed Conflict. It fact it was I who was mistaken -- although President Reagan did refer it to the Senate requesting advice and consent to its ratification, the Foreign Relations Committee has taken no action for the last 18 years as documented here. Jon is also correct that the U.S. did not ratify Protocol I but accepts many provisions as binding customary international law. Unfortunately our troops in the field have no way of knowing which provisions are binding although they theoretically can be tried for violating them; the Army has not updated FM 27-10 upon which he wishes to place reliance since 1976! Just a few of the other law of war developments it thus fails to address are the bans on chemical weapons, restrictions on landmines and boobytraps (in addition to the ban that the US is not fully onboard with), protections for UN peacekeepers, and prohibition of blinding laser weapons.

(2) Applicability of the Customary Law of War. Saheli astutely questions below whether the customary law of war shouldn’t also be “applicable to issues like keeping nationless prisoners in custody without trial, or using torture, or any other manner of issues for which the Attorney General suggested that the President consider [the Conventions] suspended.” She’s exactly right, it should. In fact the administration is currently arguing before the federal courts that the customary law of war is the very foundation of the Guantanamo military commission process, and I don’t disagree with that position. But if the rule of law is to have any meaning, you can’t cherry pick those provisions you like and ignore the norms you don’t, which is exactly what the administration seems to be currently trying to do, even with respect to the military commission process. (I’ve written an article which addresses some of the disconnects between the customary law of war and military commission process. It’s forthcoming in the Fall 2005 Virginia Journal of International Law and available here in draft). There simply is no credible basis for finding customary law of war norms inapplicable to the GWOT; the challenge is now for those with sufficient knowledge of these rules to identify them with sufficient clarity to our troops to facilitate obedience, and call for prosecutions for their violations at every level right up to the most senior officials. I’m not sure how many of our JAGs are currently up to this challenge; the Army has surrendered leadership in this field to NGOs such as the ICRC. Jon may be critical of the ICRC effort, but given the failure of our military to keep up with developments in a field we initiated the first effort to set out comprehensively for the use of our soldiers in 1863, it’s probably the single best source document currently available despite its imperfections. (The rules are all contained in Volume I, available in paperback for $53. But for you Jon, I've found an article from the March 2005 International Review of the Red Cross that conveniently states all 161 rules and is available here for free!). But I would not propose drafting charges based on the ICRC book; I would make the effort to base charges on the holdings of precedential U.S. war crimes trials of which there are many more than almost anyone writing in this area today seems to recognize.

Jon, it's very nice to talk about the four general principles governing the law of war, but individuals in the field are only expected to derive courses of action from them when no specific rule of either treaty or customary international law applies. The plain fact is that there are specific norms governing the treatment of the dead which take precedence over the individual reasoning of a junior officer on the ground. Indeed, an essential element of the principle of necessity is that the action being justified as necessary must NOT conflict with any other rule of the law of war.

(3) The Breakdown of Core Military Values. Veterans Al (Aviator47) and Ret Army Guy rightfully express concern about the continuing occurrence of events in our professional army which arguably should be recognized as wrong even absent legal norms making them so. The best I can do is suggest that when our most senior officials keep publicly branding every adversary as a terrorist and endeavor to link them all to the outrages of 9/11 while denying the applicability of conventional law of war provisions, they must bear some responsibility for the unfortunately all too predictable results. As a nation we need to recognize that wars are fundamentally about achieving desired political results, not a game where winning specific battles or scoring more enemy kills counts. Those who contributed to developing the law of war, as well as professional soldiers who followed it regardless of whether violations were likely to prosecuted or not, recognized at least implicitly that how militaries conduct themselves during conflict can impact the outcome. Surely the international fallout over Abu Ghraib, Guantanamo abuses, and the most recent Afghanistan incident should drive this point home to even the most jaundiced observer.

A final point for Jon – the legal principle that the dead and wounded of both sides be treated without adverse distinction has been part of the law of war for at least a century. Would you be defending this officer if he’d burned American soldiers’ bodies just 24 hours after their deaths? Do you think their families would understand this to constitute actual necessity? I haven't seen the video and am not familiar with the detailed factual circumstances. But the factual supposition necessary to reach your legal conclusion assumes that these guys were pinned down for an extended period of time in such close proximity to the corpses that they posed an actual health hazard, and that they had absolutely no means to (1) get upwind from the bodies, (2) move away from them to a “safe” distance, (3) encase them in body bags or other plastic sheeting, (4) evacuate them, (5) bury them, or (6) turn them over to locals for disposition. That logically means the Psyops guys were with them all the time? If they were, it certainly increases the likelihood that they participated in the decision to burn the bodies and that it was not purely a matter of necessity as you assert. But if they were not, it suggests that the corpses could presumably have been sent out by the same means they got in. Under your version of events, doesn’t it also mean that guys who were already pinned down so badly they couldn’t move even a short distance from the corpses are then deliberately inviting further attack on their position with that silly taunt apparently scripted by the Governor of California? Sorry, but I simply don’t think the strained version of events necessary to uphold your legal argument is credible.


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Wednesday, October 26, 2005

More on Burning Bodies

Dave:

I would agree that from a global perspective that there might be normative rules on the handling of deceased bodies and repatriation. However, I would argue that much of the argument as you and Charles Gittins have framed it doesn't apply in this case (or even justifies the furor from the chain of command).


Sidebar: in an early draft of my post, I planned on discussing the fact that the Geneva Conventions don't apply in Afghanistan as a matter of policy. For some reason I removed it (I think I had them appended to some other comments that I feared might drag the conversation back into the black hole of whether President Bush's designation was legal or not) and didn't put it back in properly (my "fans" out there are going, "yeah, right.")



Assuming, arguendo, that the Geneva Conventions apply, Charles' citation to GC I is not persuasive. Article 17 contains language with qualifications: medical examination for cause of death "if possible", individual burial/cremation "as far as circumstances permit". Go back to Article 16, which requires reporting "as soon as possible" and forwarding of reports to the Information Bureau "as soon as possible". In the US Army, Articles 16 and 17 are carried out by mortuary affairs personnel under circumstances less austere than those faced by the infantry unit on a hill overlooking a hostile village with two dead Taliban bodies who are causing a health risk to US soldiers.

But, as you point out rightly so, the Geneva Conventions do not strictly apply as a matter of US policy, but will be applied to the greatest extent possible. I would interpret this to mean in this case that unless this unit had an intent to cremate the bodies for some illegal purpose such as sport or retribution (or like the Japanese WWII soldiers, for cannabilistic purposes), then their actions were proper. The Afghan environment ought to give local leaders some amount of discretion and allow them to balance health and safety vs. treatment of dead bodies.

As for Customary International Law, its nice that the ICRC has compiled this treatise. In reality, I doubt you'll see the Department of Defense use this as any sort of authority. First, they have traditionally been careful not to go outside of the Four Geneva Conventions. Even the two Protocols are not treated as binding even though some portions are considered CIL. Second, the military has shown no sign of redrafting its regulations and field manuals to comport with what the ICRC considers CIL. For instance, the issue d'jour of interrogation policy is being addressed within the framework of actual treaties: the 3d and 4th Geneva Conventions and the Torture Convention. One set of the ICRC's treatise costs almost $600. It will not be seen in the field anytime soon.

The standard applied to our Army lieutenant ought not be what the practioners of the international law art can come up with, but ought to be what is actually being applied on the ground. In this case, he did what what he could under the circumstances: have the locals remove the bodies or dispose of them himself. He chose cremation over burial, a matter of discretion which ought to end further inquiry if his decision was based on hygienic purposes. The idea that "we all know" what the right answer is based on CIL or even "military culture" norms not normally discussed, trained or briefed at the military lawyer level, forget the at the tactical level, is unfair to those being investigated. FM 27-10, the bible for the application of international law at the tactical level merely repeats what we've discussed out of the Geneva Conventions, with all the caveats intact. It's good for us and our readers to discuss the finer points of international law, but difficult for us to impute them to this particular group of soldiers under their circumstances.

Furthermore, in the absence of brightline rules such as the Conventions, leaders are taught that there are four overarching principles to the Law of War and these can be used in most circumstances to determine whether an action is proper or not. These principles are Military Necessity, Unnecessary Suffering, Discrimination, and Proportionality.

Of course, cremation cannot cause suffering to the crematees -- they are already dead. What the law demands, instead, is that modicum of respect be applied, the more respect that can be applied based on circumstances, the better. Article 17 of GC I articulates this sliding scale of treatment. What would be inhumane is to use cremation as a form of retribution or some form of sadistic desecration. But Military Necessity provides that check and balance, because cremation cannot take place unless a legitimate military purpose can be stated, in this case hygiene. Discrimination is not much of an issue, if their choice to burn was based on the bodys' threat to them irregardless of status. Finally, there must be some proportionality, ie., the action must not be excessive in relation to the concrete and direct military advantage expected to be gained. The issue here is not strictly military advantage, but rather protection of troops, and one would be hard pressed to argue that cremation of already dead bodies is excessive compared with the hygienic threat they are creating. Running through these principles is the idea that even if an action meets the test, it cannot violate a specific provision of international law -- but no one has propounded a blanket prohibition on cremation.


Sidebar 2: This highlights some of the unintended consequences of the nature of the War on Terror generally and the President's decision to exclude Taliban and Al Qaeda from GC protections specifically. How do you repatriate remains to "party" that doesn't exist? Address them to "Mullah Omar, Waziristan"? I don't think Alberto Gonzalez was all that out of line when he called the Conventions "quaint". Obviously, a new paradigm for conduct is needed and maybe the Army ought to employee the ICRC's efforts to outline CIL in an environment where we're bound by a series of Conventions that don't respond to reality. CIL is a force that will need to be reckoned with, yet they are so amorphous that the US could articulate them into a coherent policy that balances the overarching principles of military necessity, unnecssary suffering, etc., in rational and realistic manner.



Of course, the real issue is not the treatment of the dead or alleged violations of international norms. This is an issue because these guys violated Islamic cultural norms. Based on the current political climate, I doubt if this level of firestorm (and DOD response) would have been created had it been involved something other than the Islamic faith. The facts that we have at this point are slim (for instance, did they report their activities so that their higher HQ personnel office could inform mortuary affairs?), but do point to a rational explanation that must be considered within the context offered by the soldiers on the ground. Even if I'm proven wrong, I still don't think that their acts warrant the treatment they are receiving in public from the chain of command.

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A soldier's story

Walking to the airplane at Fort Campbell, KY.This week, Slate is publishing a series of dispatches that I have written over the past three months of active duty since my mobilization in July. The first installment covered my last few weeks in Los Angeles; dispatches two and three will chronicle my pre-deployment trainup and the actual process of going overseas. The series represents a departure of sorts for my writing, because it's heavy on personal details, light on policy analysis. Here's a brief excerpt:
Telling my family and friends about the deployment was the first and hardest thing to do. My first call went to my best friend in New York. Like me, she had been expecting this for nearly the entire time we had known each other, and we had actually been through false mobilization alerts with the National Guard. However, this time was different, and she understood that as soon as I said I had orders (instead of a mere verbal warning). My subsequent calls went to my father, then my mother, then my grandparents, and then my aunt, then my best friends, eventually closing the circle of my immediate family. The next day, I told the partner I worked for at my firm and shared the news with the other junior attorneys over lunch. That afternoon, I shotgunned an e-mail to a few dozen of my friends, former colleagues, and people I hadn't spoken to in years but I thought might want to hear.

It hurt to share this news, because I felt like I was inflicting pain on my family and friends. After all, I had volunteered for this when I could have theoretically continued to play inactive-reserve roulette, knowing that orders were probably on the way; I could have also volunteered for safer duty. Friends who have been there say the war is tougher on your family on you. In Iraq, I will know when I am in danger and when I am safe, and I'll be able to relax when I'm out of harm's way. My family won't. Every reported IED or sniper attack will jar them and send them rushing to CNN or their e-mail accounts to make sure it wasn't me. Yet despite my worry, everyone seemed to keep a stiff upper lip. My grandfather, a World War II vet, was stoic and full of advice: "Don't volunteer for nuthin'," he said. Other family members reacted differently: Mom, who worried about me incessantly during my year of duty in South Korea, never shed a tear; Dad became the family organizer, planning a going-away party for me and pledging to create an e-mail chain to share any news from the front. Within seconds of hearing the news, my best friend volunteered to take custody of my precocious 3-year-old dog Peet. I even had a couple of professors I knew offer to send me journal articles and Supreme Court cases so I could continue my writing while overseas.

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Monday, October 24, 2005

Burning Taliban Corpses and the Customary Law of War

Jon’s “defense counsel” view of the current Afghan cremation furor (immediately below) has generated tremendous commentary about our military’s values, but curiously misses some of the core legal issues. First, as Charles Gittings notes in one of the comments, it selectively quotes from the full language of the relevant Geneva provision, article 17 of Convention (I) for the Amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field. The full text of that article includes requirements for honorable interment “if possible” according to the deceased’s religion, and where cremation does take place, the ashes must be collected and preserved for turnover to the home authorities. Only the most hardened cynic or one totally ignorant of Islamic culture could argue that incompletely burning a Muslim’s corpse and then using it for PSYOPS purposes could comply with these requirements.

Actually, there’s a much better defense against charges of violating a Geneva Convention in this case that I’m surprised a lawyer of Jon’s acumen missed – the President has declared the letter of the Conventions inapplicable to the conflict of Afghanistan although DOD officials do talk about applying their “spirit.” But surely no competent attorney would allow his client to be convicted for violating the “spirit” of the law! (In fact, one would hope that no military convening authority would even allow such charges to be brought).

The real legal basis for prosecution here should not be the Geneva Conventions at all. Although it’s commonplace today to view the law of war as largely synonymous with the Geneva Conventions, and war crimes as beginning with Nuremburg, there is in fact a much larger body of customary law that remains fully applicable regardless of whether specific treaty provisions apply or not. As the government itself noted in defending the 1942 Nazi saboteur military commission before the Supreme Court:


the law of war, like civil law, has a great lex non scripta, its own common law. This ‘common law of war’…is a centuries-old body of largely unwritten rules and principles of international law which governs the behavior of both soldiers and civilians during time of war…The law of war has always been applied in this country.


The United States has tried a number of individuals for such offenses as failure to provide an honorable burial to enemy dead under this common law. The most infamous such case was probably the post World War II trial of Japanese personnel who ate parts of an American serviceman they had killed. Since it was unclear that cannibalism per se was a violation of the law of war, they were convicted of failure to provide an honorable burial. A contemporary restatement of the customary law of war, recently compiled under the auspices of the International Committee of the Red Cross (ICRC) identifies a series of customary norms for treatment of war dead, including requirements that they be collected after engagement without adverse distinction, be protected against despoliation or mutilation, returned upon request of a party to the conflict or next of kin, and be disposed of in a respectful manner. While Jon argues that cremation might have been required due to the condition of the bodies after 24 hours exposure, we all know that the remains of American servicemen would be collected and safeguarded no matter how long they’d been exposed, so the “without adverse distinction” requirement clearly required that these soldiers do better than they did here.

The many American veterans who expressed dismay over these events recognize, even if not stating such in legal terms, that the U.S. military has long prided itself in compliance with the customary law of war. In fact the American Army initiated the modern codification of the law of war via Civil War General Orders No. 100 (the “Lieber Code”), providing the first effort at capturing these norms in a manner suitable to guide the conduct of troops in the field. So whether the conduct in question violates a Geneva Convention provision, or even whether the Geneva Conventions can lawfully be used as the basis of prosecuting our soldiers in Afghanistan misses the point. Violations of the customary law of war are chargeable under Article 134 of the UCMJ and the conduct at issue here is clearly triable by a general court-martial.

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