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Whitman Mission NHS- History & Culture
 

 

 
 

After 1847


At Waiilatpu

Black and White photo of sparsely vegetated area. Mound in lower right cornor is the Great Grave.

The Great Grave as it appeared in the 1860's. The first Great Grave in which the Whitmans and the others were hurriedly buried was a shallow grave that was dug up by wolves or wild dogs. The Volunteers reburied the bones. The burial site was covered with a wagon box and a large mound of earth to prevent animals from digging them up again.


On December 29, 1847, after a month of terror, the hostages left the Waiilatpu mission. They had been ransomed by Peter Skene Ogden, Chief Factor of the Hudson's Bay Company at Ft. Vancouver. The ransom consisted of "fifty blankets, fifty shirts, ten guns, ten fathoms of tobacco, ten handkerchiefs, and one hundred balls and powder." [1] It was paid when all the captives, including the three teenage girls who had been taken as wives, were freed. The group traveled to Fort Walla Walla.

The Spaldings abandoned the Lapwai station on December 28. A group of Nez Perce traveled with them in order to guarantee their safety. The Spaldings joined the others at Ft. Walla Walla on January 1, 1848. The following day the group - Ogden and his 16 boatmen, 14 other men, 11 women, and 42 children - left for Ft. Vancouver.

Mary Walker, of the Tshimakain mission, gave birth to her sixth child on December 31, 1847. The Spokanes wanted their missionaries to stay. The trouble of traveling with small children in winter along with this support from the tribe convinced the people at the Tshimakain station to stay at their site.

Meanwhile the settlers in the Willamette Valley had raised a group of 500 Volunteers to avenge the death of the Whitmans and bring the guilty to justice. Enroute to the Whitman Mission some of the Volunteers burnt Indian lodges on the Deschutes River. The Cayuse retaliated by burning the buildings at the Waiilatpu mission.

The full Volunteer contingent arrived at the destroyed mission on March 3, 1848. They used bricks from the burnt buildings to construct a wall around the site, which they named Fort Waters after Lieutenant-Colonel James Waters. Over the next few months groups were sent out from the fort to search for the guilty individuals.

Failure to capture the culprits and the approaching end of the ten month enlistment period of the troops prompted Colonel Waters to evacuate all Americans from the upper Columbia River country. On June 5, 1848, the remaining missionaries were escorted from the Tshimakain station.

A month later Colonel Waters disbanded the Volunteers, except for fifty-five who stayed through September to help that year's emigrants. The temporary fort at Waiilatpu was abandoned. Historian Clifford Drury described what the area probably looked like:

"Only a small grove of locust trees, heaps of rubbish where buildings once stood, the outlines of the millpond and the irrigation ditches, perhaps some remnants of rail fences, and the graves in the cemetery remained as visible evidence of the fact that for eleven years Marcus and Narcissa Whitman had lived there." [2]

Clifford M. Drury in
Marcus and Narcissa Whitman
And the Opening of Old Oregon


History marched on . . .

Historic photo in sepia tones. A two horse buggy full of people with a large  American flag is standing in front of a small white church. In the background is a sparsely vegetated hill with the memorial shaft at the top.

The Whitman-Eells Memorial Congregational Church as it appeared around the turn of the century. The memorial on Shaft Hill can be seen in the background. The church was built in 1896 south of the Great Grave.


The tragedy at Waiilatpu set several events in motion. On August 13, 1848, in response to the killings at the mission, Congress passed legislation officially making Oregon a U. S. territory. For two years the Cayuse were hunted and harassed. This conflict was the beginning of a series of Indian wars in the Pacific Northwest that lasted for eleven years. The Cayuse eventually gave up five of their members, who were then tried and hanged in 1850.

The deaths of the Whitmans did not stop the flow of emigrants. The Treaty of 1855 set aside certain reservation lands for area tribes, opening the rest for homesteading. The town of Walla Walla was established in 1859. Also in 1859, Rev. Eells laid claim to the Waiilatpu mission site and established a school there in honor of his fallen friend and associate. This school, Whitman Seminary, was soon moved to the new town of Walla Walla. It was eventually renamed Whitman College.

The Whitmans were not forgotten. In 1897, fifty years after their deaths, a ceremony was held in their honor. Soon after the ceremony a monument to the Whitmans was erected and the bodies were reburied under a marble slab. Local residents looked after the site for many years. The site became part of the National Park Service on June 29, 1936.


Citations

  1. Brouillet, House Document, pg. 47. Quoted in Clifford Drury, Marcus and Narcissa Whitman and the Opening of Old Oregon vol. II, pg.289.


  2. Drury, Clifford, Marcus and Narcissa Whitman and the Opening of Old Oregon vol. II, pg.314.


References

Drury, Clifford. Marcus and Narcissa Whitman and the Opening of Old Oregon.

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A Whitman Timeline: 1848 - 1898

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Archeology of Fort Waters - 1948 Archeology Report, Part 5


Related Sites

The Whitman Massacre Trial: A Clash of Cultures
From the Oregon State Archives 50th Anniversary Exhibit

Oregon State Archives

Walla Walla Treaty of Camp Stevens, 1855

Washington History


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Last modified on: December 18, 2004