By
Vebjørn Sand
"Let's go monk hunting,"
said Ivar. We were stretched out on a mountain ledge
in Athos. Far below us the Agean Sea shone blue, and
the sun was at its hottest. Four months earlier there
had been other black creatures in our zoom lenses
- penguins. Their abode was the enormous ice shelf
which marks the beginning of Antarctica.
At the end of 1994, Ivar Tollefsen and I had recently
returned from the subcontinent of Antarctica. We were
spending some time in Athos, working on the text and
paintings from Queen Maud Land for a book about the
expedition.
At the foot of Mount Athos, for the past thousand
years, Greek orthodox monks have dedicated their lives
to work and prayer. Among historians and scholars
all over the world, the monastic community on the
peninsula in the north of the Agean Sea is considered
to be one of the most well preserved and living cultural
treasures of our time. From its foundation in 969
AD down to the present, very little has changed.
The monks have erected a chapel on the top of Mount
Athos, an altar closer to Heaven. This serves to give
us some idea of the religious conception of mountains
in ancient times: the place on earth where one is
closest to heaven. Down the ages, mountains and hilltops
have been the scene of initiation into insight and
wisdom. The mythology of ancient cultures was closely
bound up with mountains. In the Judeo-Christian tradition,
the mountains also had their significance, not as
the dwelling place of the Almighty, but as the place
where Man came into contact with Him. Here, offerings
were made, and altars built; and chapels too.
Mountains have lost their mythic significance for
modern man. We have forgotten the words of the psalm,
"Who shall ascend into the hill of the Lord?
Or who shall stand in His holy place? He that hath
clean hands, and a pure heart; who hath not lifted
up his soul unto vanity, nor sworn deceitfully."
Mountains are the object neither of fear or prayer,
but tourism.
On Monday, 10 January, 1994 at 21.00 hours, our whole
assembled party planted the Norwegian flag on the
summit of the highest mountain in Norway's Antarctic
territory! But of our thirteen-man Antarctic expedition
from Norway, there probably was not one of us who
gave David's psalm so much as a thought. Yet when
we first came to the mountain world of Queen Maud
Land, I felt that we still had a remnant of reverence
and awe. We were the first human beings there on a
journey of exploration in a mythic and enigmatic land.
But we came also as conquerors, invaders from the
modern world with our sponsor pennants ready for every
peak which was attained. Where our forefathers would
have built altars and sacrificial places, we built
our cairns.
In my mind's eye I can still see the great icy spaces,
the ice shelf and the mountains of Queen Maud Land,
rising up like everlasting cathedrals in the wilderness
of white. Against a pure light surface and sky, lonely
rocks rise up and I think of gothic church spires.
In Queen Maud Land, which is just about as far away
as you can get, it is easy to think about incomprehensible
things, the land still belongs to the realm of dreams.
Athos, 21 June 1994
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